Dear Friends in Christ,
Advent brings with it many wonderful characters and stories and gifts. Here are three words I commend to you as we enter into this joyful and hopeful season and look ahead to the new year.
It is time to register for United at the Font: Partnering for the Future!, our rural ecumenical gatherings made possible by our Wartburg Seminary CaSTLE Project grant, funded by the Lilly Endowment.
Click here to register for Moses Lake, October 25
Click here to register for Clarkson, November 1
Click here to register for Pocatello, November 15
FREE Exploration Workshop
Come join the Northwest Intermountain and the Northern Great Lakes Synods in this extraordinary opportunity to focus the efforts of your congregation and clarify your mission. The entire series by congregational experts with Living the Resurrection will begin in January and has a $2000 value, but thanks to a generous gift from each synod, the series will only cost each congregation $50. Join this exploration workshop Nov. 13 to see what's possible.
I was reminded that one of the greatest gifts the body of Christ, which we call the church, can give to its members and our larger communities is the opportunity to take a breath, the gift of making space, and not just space but sacred space, space where we can bring our deepest longings to God and then be silent. In our singing and praying we make space.
Since preachers following both the Revised Common Lectionary and Narrative Lectionary were in Mark this year, it seems appropriate to revisit these all-important words near the beginning of the gospel. July 1, 2024, also marks one year of me serving as bishop of the Northwest Intermountain Synod and I have been reflecting on the many ways I have seen the reign of God coming near all across our synod.
Why do we gather for worship, for Bible Study, for prayer? Why do we care about what is read and preached in our assemblies? We worship so we can collectively communicate with the Triune God. We also hope that we will be nourished for the time when, at the end of worship, we are sent forth into the world.
Find ways to celebrate how you and others in your congregation are being salt and light wherever you are.
No one is going to prescribe exactly how to be a cluster. I have told the deans that I expect them to pull together the active rostered leaders every other month online or in person to check in on one another. Many rostered leaders do meet weekly or monthly in person for text study. Lay and rostered people should come together before regular synod assemblies, as our constitution states, though I celebrate those clusters that come together more often for business or recreation or worship.
We are called to be the church, the Christian community gathered and sent week after week. We gather around Word and Sacraments and that is unique. When I say that we would do well to get back to basics I mean we need to read scripture well, create worship experiences that are faithful to the tradition and our local contexts, and love and care for our neighbors.
In early December, Cathy, Liv, Phil, and I had a two-day retreat facilitated by two staff from Gonzaga University. We had several pieces of pre-work to do in advance of the retreat: identifying our personal values (the things that motivate us or give us direction) and social styles. You can imagine already that the facilitators accelerated our getting to know one another on a deeper level. They also facilitated conversations in which we identified the work we must do as the synod staff and who should be doing what. They helped us create our staff purpose and our goals for at least a few years. For this work, they lifted up our synod mission and vision statements and the ELCA’s Future Directions work. They also guided us as we talked about the gifts and needs in our synod.
It always struck me as an interesting coincidence that Time after Epiphany overlaps with at least the beginning of the state legislative sessions. In the first few weeks of the session (both Washington and Idaho’s sessions begin Jan. 8 this year), citizens get manifestations of the legislative bodies, through bills, speeches, meetings, and local reporting. We talk often in the church about how Jesus made sure people on the margins were brought into the main story; these individuals often take primary space in the pages of the four gospels. As people following Jesus, our eyes and ears should be attuned to what space the marginalized today have in legislative bills and at their hearings.