I have thought a great deal about how singing together is something I missed so much during pandemic days, how I love singing with youth and summer staff around a campfire at camp, how during an ELCA Youth Gathering we often sang our way home from the mass gatherings in the dome, how singing Taize chants quietly with others gives me that peace that passes understanding. And sometimes, when I cannot find my voice, I simply listen and let others carry the song. Collective or communal singing is one of the best things we can do for our spiritual, emotional, and communal health, and it is something Christians, including Lutherans, have a lot of experience with.

I am ready for the old, old story. It does not matter that I have heard this story, sung this story, seen this story portrayed by artists from across the globe, or told this story countless times. Jesus, Son of God, will be born in Bethlehem and visited first by shepherds, far from the halls of power. He is coming soon, already here among us, and will come again, bringing the shalom that only God can bring.

I am writing this on All Saints Sunday, one of my favorite festivals of the church year. I love that we take this day to remember the pillars of faith (saints like Francis, Julian, Hildegard, and Augustine) and the ordinary saints of our own lives and the lives of our congregations (I am thinking especially of my half-brother and father today).

I have become just a bit obsessed this year with Ray Makeever’s hymn (found in All Creation Sings): Death be Never Last. He wrote the first verse shortly after his wife died and the other verses came later. Here’s a choral arrangement of the hymn by David Sims:

This afternoon, the ELCA will came together for the installation of Presiding Bishop Yehiel Curry. We had a number of ecumenical guests, but I am sure so many people present were ELCA Lutherans, and I thought again of the many gifts present in that sanctuary.

It was an honor to be one of the seven voting members from the NWIM Synod at this Assembly, under the theme For the Life of the World. (continue with summary report)

I think people need to be reminded, now more than ever, that God blesses them outside of our hour of communal worship, that God cares about our labors (volunteer and compensated). Equally important, we all need reminders that united with Jesus Christ, we each can bring gifts of empathy, connection, and presence to our laboring, no matter what it is.

As you make final preparations for the festivals of Pentecost and/or Holy Trinity, I commend to you the Lutheran-Orthodox Joint Statement on the Filioque: A Study Guide from the ELCA. In addition to history, theology, and a Bible Study, the resource contains suggestions for hymns and language for liturgy.

Stories and storytelling can be tools for so many facets of ministry. Stories can help people heal from wounds, even trauma. Stories can help with financial stewardship. Stories can help us teach lessons or learn. Stories can be incorporated into the proclamation of the gospel. Stories can help us build new relationships and strengthen old relationships. Stories can give us hope and help us in imparting hope. Stories invite us to be part of something bigger than ourselves.

My deepest gratitude comes from the well of faith, sometimes my own and sometimes the faith of another human. Memory is powerful--memories of and stories about God who is faithful, who keeps showing up with grace and mercy for the entire world. The psalmist’s words become my own again, “I trust in your unfailing love…I will sing to the Lord, who has dealt with me richly.”